A small blog administration note. I like this theme, but that header image needs to change. And I’ll try out the extra features.
The services before the Hymns of the Spirit include prayers and litanies from various sources, including the 1903 Devotional Services for Public Worship, by John Hunter. He was the minister of King’s Weigh House Church, then a Congregational church, in Mayfair, London.
You can read it at Archives.org.
I’ll see if there’s any commonalities, and if so I’ll note them below.
Crossposted at HymnsoftheSpirit.org.
I have the domain Unitarianchurch.info for sale. Please send me a note if you’re interested in buying it.
I’m so excited about the soft launch of the Universalist Christian Initiative, and if you’re interested and haven’t yet signed up for the newsletter please follow this link.
I publish an update twice a month, and promise not to spam you. And I would appreciate you spreading the word to interested.
I’m spending part of my summer clearing out books. Duplicates. Those I’ll never read, or never read again. Those that hae a marginal interest to me but might mean more to others.
If you read this blog, and live in the U.S., drop me a note through the contact form stating that you’d like to browse the list of books I’m offering, once it’s done. Note if you’re a seminarian (and where) — I’ll give you first dibs.
I have two closely-named domains that I’m trying to make better use of. Here’s an update.
- UniversalistChristian.net started out as a mirror of the historical documents I kept at UniversalistChurch.net — I’ve been having problem with that domain; to be fixed — and thus is the clearest continuation of the websites I started in 1996. I’ve made it a bit cleaner, and, in time, want to give it a better typographical presence as outlined by Matthew Butterick. I’ll also be cleaning up typos in the worship section and adding new content.
- UniversalistChristian.org was most recently (and until yesterday) a sandbox for the new UU WordPress theme. But that’s a waste of the domain, so I’ve taken it down and am reserving it for a companion project to UniversalistChristian.net, and in so doing, will give them proper names.
There are lots of reasons named for why churches are changing, such a more secular culture, wider social options and the rise of the Internet. But reasons related to resources make the most sense to me. Is this thing — an organized religious life — worth money to me? And time… is it worth my time? Increasingly, the answer is no.
Time to attend services — and commute to them. That’s a problem for Unitarian Universalists outside Massachusetts, who are usually organized at the municipal or multi-country level. And it means that the volunteer time we ask of people should be valued very highly. Perhaps so highly that some labor-intensive activities need to vanish.
They can be retired, left to starve from disinterest or (worse) be resented for the precious labor they demand. Volunteers deserve to be treated as scarce and valuable resource; if not, others will do a better job tending to them and the churches will really be strapped.
“Value of Volunteer Time Up 49 Cents in 2015” (Philanthropy News Digest)
Well, the housing block for General Assembly opened this week, and althought there was a false start that allowed some people to register on February 29, I can’t complain because I got a room!
I will attend Columbus, Ohio General Assembly of the Unitarian Universalist Association this year.
It’s long been my opinion that you can get a lot done at General Assembly — so long as you don’t rely on the formal agenda. I treat the experience as an opportunity: the people who are likely to help you get something done are more likely to be in that one place, so here’s an easy way to build the relationships and dream big. I intend to meet a lot of people for coffee and lunch and beer.
But the area around the convention center doesn’t look great for easy dining, so I’ll review by notes from the Disciple of Christ, who had their General Assemly there last year. Posts and maps forthcoming.
And if you’re interested in taking to me at GA, please get in touch.
I’ve been thinking about Christmas Eve and Christmas Day services, as one does at Christmas.
I’ve long thought that a model 40-minute long service could be a helpful resource for churches to have, and have thought about what it might include, but haven’t made the case out loud of why 40 minutes. After all, it made a lot of sense to me but I wasn’t trying to convince anyone of it.
But if 40 minutes, then why not 20 or 10? Well, those could make sense too, but for different reasons, and that made me think of use cases. So before working out what those services might include, I wanted to think of adequate occasions for having them.
The 40-minute service might make sense:
- For Christmas Day in a congregation wanting to develop a custom, but with few resources or committed attendees.
- For an additional Christmas eve service: perhaps one more lean and more subdued for an adult audience who does want to be left out of the season, but doesn’t want the full blowout. Or doesn’t want to be left out of dinner reservations!
- For a smaller church that shares a minister with another congregation, and needs to keep the liturgy short. Or uses borrowed or rented meeting space and can’t run long.
If the 40-minute service is to make the most of the available options, a 20-minute service might be needed when there are no other options.
- An opt-in service at a workplace where the staff cannot attend a service at a church. In the breakroom, with people eating a meal as it goes on?
- Before a group sets out on a trip or service project.
- In very remote places, or in places where the language of worship is a minority language in the community, under the heading “it’s better than nothing at all.”
To those used to “the worship hour” this may seen lean, but morning or evening prayer can certainly be said within 20 minutes, and I attended a minor saint’s day communion service once many years ago that I timed to exactly 17 minutes.
It’s easier to imagine these led by a trained or experienced lay person.
A 10-minute service make sense for the benefit of one person, or a small group of people. Someone sick or near the end of life, for whom not only is there no option of going to church, but may only have a limited capacity to participate. The service may be at bedside; communion comes to mind. This suggests a less casual approach and pastoral direction, or at least pastoral support, and may be some other time than December 24 or 25.
So, dear readers, do these seem like approximately correct use cases?
Some of the still-known Universalist luminaries of the age; others — like the then-young Charles H. Vail — bear some review. And hope someone will make something of Marion Daniel Shutter, then the Universalist pastor in Minneapolis, at this year’s General Assembly.
Continue reading “Universalists in “Who’s Who in America” (1899), part 2″